Archive for the 'Tales from The Flower Raj' Category

Flying Carpet

(Introductory Note: This tale is part of an ongoing series of prose poems based on actual dreams first recorded in 1968 when I lived and studied in the Himalayas for six years. The series titled Night Travels to Tibet conjures the surreal and crazy juxtaposition of eastern & western cultures, people and events.

Flying dragon

Flying Carpet
Marilyn Stablein

                 At the village chai shop, the chai-wallah, tea-maker, churns a pot of salty yak butter tea.  He serves me where I sit on carpet on the floor.  Then he adjusts a knob of some kind.

                 Suddenly we’re airborne.  The carpet cruises out the door and hovers three feet above an ancient caravan trail. The driver struggles to gain altitude then halts at a stop sign.

                “Don’t stop. Take it higher,” I urge. “Cut loose! Fly like Aladdin on his magic carpet! He never stopped for signals or hovered in traffic.”

                When I look down at the carpet I see the problem. It’s ugly!   Instead of a beautiful Oriental Persian carpet I’m sitting on a cheap shag rug.  It’s not even square or rectangular, just a frayed coffee-stained remnant of the cheapest polyester wall-to-wall gray shag torn in an odd shape.

               Just my luck, I think, stuck on a low-flying funky shag remnant cruising slower than an ox cart.  We’re barely skimming the ground.  I can walk faster in my sleep.

A special collector’s signed and numbered edition of seven dream-inspired tales, More Night Travels to Tibet, printed in Nepal on handmade lokta paper, with Tibetan woodblock prints from the author’s collection, is available online at   http://www.marilynstablein.com/#!artist-books/ch1q
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On Mataji’s Houseboat – Banaras 1967.

Old Varanasi from Mata Dharam Das' houseboat - 1967I hitch-hiked from my home town of Preston in the north of England, to India, leaving first in December 1965 and finally arriving at the third attempt in August 1967. Kevin Rigby inspired my decision to go in the summer of 1965, just talking about what it would be like in India, how wonderful it was, almost channelling it, although of course he’d never been there and couldn’t have had a clue about the reality; apart from the fact that it was the home of the Buddha Dharma and Indians still totally understood spirituality as an alternative way of life to the materialism of the West. I was so impressed with this spontaneous spiel that I just said “well let’s go there, then.”

After a pause he said “OK, let’s go.” So we went. We kitted ourselves out for the trip with First World War Army Surplus blanket and poplin sleeping bags for thirty shillings apeice and US Army Cargo Packs for a pound, mail order from Exchange and Mart. I bought Bartholemews maps of Europe, the Middle East and the Indian Subcontinent to figure out what route to take. We also bought Army Surplus bayonets and Kevin fashioned slick wooden sheaths for them to hang from our belts. We sewed shoulder straps on the cargo packs with two more straps underneath to hold the sleeping bags and that was it. I gave in my notice as a clerk at the accountants’ office, telling Kevin I’d catch up with him in Trafalgar Square in London and off we’d go. But I couldn’t find him when I got there, he’d done one of his famous disappearing tricks, so in the end I left on my own; I hitched to Dover, caught the ferry to Boulogne and headed east to Germany only to be beaten back by early winter blizzards in Europe. Then, Kevin and I separately spent the next year or so ‘on the road’ up and down the UK, youthful beatniks fomenting the 60s revolution and, of course, tripping out completely.

Kevin Rigby Birmingham 1965

Kevin Rigby Birmingham 1965

Eventually we got it together to try to get to India again in the spring of 1967. We scraped together £5 between us and had a hilarious hitching trip across the north of Europe but after being refused entry into Austria for lack of funds we lost each other crossing the German/Austrian border illegally, just before dawn. Out of my brains, I also lost my passport and was forced to be repatriated after a week in Salzburg prison but Kevin slipped through the net. He disappeared into thin air, walked over the mountains to Yugoslavia and reached Istanbul. There, after sleeping rough by Bosphorus he stashed his gear in the bushes by the water’s edge while going to get his visa for Iran, but got back to find everything stolen and found himself left with just his passport and his pair of jeans, nothing else. Determined and desperate to make it out of Europe to India however he persevered, took the road from Istanbul to the East and made his way to India, penniless, hairy and barefoot, while back in Preston again I got a job rubbing cars down for respray in a garage to pay off my repatriation costs and regain my passort. Kevin, mourned for three days by his parents to whom he had been reported dead, rose again and sent me his address at an ashram in Rishikesh. With nothing better to do I set off again and hitched to India, without a hitch as it were, this time there were no obstacles, I flew along with long, fast lifts and arrived within a single month. Only to find when I strolled into Rishikesh that Kevin had upped and gone off across India to Benares, leaving me a note to meet him at the Manikarnika Ghat there, ‘the burning ghat’ where bodies were burned by the side of the Ganges.

Nothing loath, I took the impossibly crowded train changing at Saharanpur, third class. My journal for August 1967 notes: “Kipped at Benaras station after horrific 27 hour train journey and next day up and off to find the ‘burning ghat’ just as the monsoon breaks, big drops splashing on my head and the penetrating odour of parched earth suddenly getting wet. The bicycle rickshaw wallahs rejoice in the rain, shrilly ringing their bells in a chorus of delight at the rain as people come out of shacks and huts to dance and take showers in the downpour, singing praises to the gods. Walk 4 miles in rain, go wrong way, shin deep in water, eventually get bus to centre and walk to golden temple with guides, to burning ghat; of course, no Kevin; no-one would ‘stay’ there (just dead bodies, mud and ashes). In nearby alleys cloth-wrapped bodies are being tipped in the river and slip beneath the wavelets, the ritual accompanied by chaotic brass bands, while enormous bedraggled crows hop around, one of them almost choking as it tries to swallow a dead rat just in front of me. This is India, I’ve made it, I tell myself. Then suddenly meet 3 beatniks in the street, sitting at a tiny open air chai shop under an awning in the triangular central square by the river. They wear colurful lungis, one has long blond hair, they are super cool and are making a chillum. I approach to talk and ask if they know Kevin but one thinks he’s left and gone back to Europe a few days ago. “Yes, that English guy, he decided he belonged in Europe,” confirms another “and left on his way”. Drat! So I get high with the ganja smoke and become ultra-normal.

They invite me to go back to their houseboat with them and meet the crowd, including an Indian woman who takes care of them; she is called the Mataji and is wild.

Mataji

Mata Dharam Das ‘Mataji’.

But she insists on washing my feet before smoking chillums prepared from what we used to call Indian bigstick, ganja. There is a whole bunch of freaks wearing lungis including one American guy called Eddie who’s already been living in India for several years. He is two fingers short on one hand and calls himself Eight-finger Eddie. “Got any hash?” he asks me, the new arrival. I hand over the piece that I’ve brought from Afghanistan, he sniffs it and passes it to the Mataji and after bending it and sniffing it she is clearly happy.

Eddie takes charge of things, along with the Mataji. She puts my lump of hash on a wooden block and with a big grin at me she whacks it with a curved cleaver into two equal pieces. Then she takes a huge chillum and heats it until it’s red-hot on a roaring primus stove. When it’s cooled down she ties a long, thin rope to her big toe and stretches it above her head with one hand after passing it through the chillum, then she reams the chillum vigorously, up and down the rope, with great enthusiasm, grinning at me again with anticipation. They smoke gangia here and don’t get much hash it appears, particularly the good stuff like I’ve brought all the way from Herat. This chillum is now perfectly clean and she fills it expertly after selecting a stone to block it. It is prepared with fantastic style, meticulous care and well-honed skill. Finally the Mataji crushes a red-smouldering ball of buring coconut fibre onto the top, wraps a clean piece of cloth around the bottom, folds it in the fingers of both hands, raises it to her forehead and shouts a long ritual chant ending with “BOM SHANKAR!” before puffing away to get the hash burning well with sparks flying out of the top and taking a long draw, then, as a long flame bursts out from the top of the chillum, blowing out a long roll of thick blue smoke she passes it over to Eddie. She has a fantastic vital force, a real presence, powerful eyes and a most impressive facial expression combining dignity, power and joy.

Eddie in Goa - 1971.

8 Finger Eddie

The beats, several of whom like Eddie have already been in India for years, are meek as lambs before her; a very quiet sussy scene as everyone takes one good hit and passes the chillum clockwise. Apparently this is the very first colony of beats in Benares, one of the most ancient holy cities of India. Long rolls of smoke are blown out by everyone and I do my best to get the grip right, airtight, a good draw, and emulate them.

After this hit, delicious mixed chai is cooked up in no time with creamy buffalo milk and spices to help us all refocus and Mataji and Eddie collect paisa from whoever has any, goes out to the bazaar and comes back with bags of food to cook a great dinner of delicious vegetable curry with a huge pot of rice enough for 12 on a single primus stove… followed by perfect Indian coffee. I have been well and truly initiated into the Indian beat scene!

Smoke all evening and flake out on the floor. Morning, the rain has stopped, it is all clear, I go out on the roof to dig the Ganges with shark-sized carp rolling, there are even a few genuine tourist rowing boats passing by in the early morning sun coming up over the distant opposite bank. The Ghats of the city with their ancient buildings curve away in a long curve into the far distance by the limpid water. Later, leave to check out the scene in the bazaar and drink delicious lassi in the milk shops.

Australian John McInerney - Banaras - 60s

Australian John

Benares is completely unspoilt, no Western-style buildings, hardly; all craftsman shops. Buy some polleny hash (garda) off French guy who is studying Sanskrit at the university. Eat with Australian John, an Aussie who has been 3 years in India, great style, wearing long white robes and with shoulder-length hair he shows me the ropes, how to survive on the street in India, and I buy him chapattis with free dal at 6 paisa a hit. I keep meeting him, and later at Delhi station. Buy a couple of chillums and catch the train back to Rishikesh next morning to see about studying yoga. I decide to quit trying to catch up with Kevin now and make my own way. He’s got me all the way to India on a fool’s errand and then typically disappeared again into thin air, changed his mind completely as is his wont and gone back to Europe.

So now I shall see what I shall see…”

Sean Jones  © 2013 sean jones

 

(Sean Jones has travelled widely & lived the subcontinent, mostly in Pakistan’s North West Frontier Province, for a dozen years before returning to the UK in 1979 and establishing a successful travel business in London, “REHO Travel” which ran for the next fourteen years. During this time he helped a lot of friends who also came back from India, helped establish Buddhist centres and the global Tibet support group network, as well as being appointed as the Dalai Lama’s personal driver in the UK for 10 years, 1984 to 1993. Sean has now retired to the Pyrenean hills in the South of France with his wife Ariane. He has two sons from a previous relationship).

LINKS:

photo album - sean jones / the flower raj.

web site - sean jones / jamyang study group.

photo album - mataji / the flower raj.

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A Journey to Bamian

Luke Rader There was a time in the East, when travelers could stay at Sikh temples (gurudwaras) up to 3 days. The gurudwara in Kabul had particular problems. It was at the end of the long street of cloth dyers, whose wares were dripping overhead. Your stay there was permanently marked on your clothing, either by the drips or the splashs from the puddles of dye.

Now, early morning, the night watchman was brewing his morning cup of chai. He let me out of the door in the massive oak gate. I had to hurry around the pools of dye to get to the end of the street where there was the bus stop, which would take me to the central terminal. These buses were part of a wonderful electric bus trolley system, that had once been the pride of some East coast city in America. They took me to the terminal, where I had a reservation for a seat in a car going up to Bamian. where I wanted to see the standing Buddhas. It was a long hot dusty bump of a trip with many stops, so it was later in the afternoon when the car stopped on the highway.

I had to walk down from the road to a two story mud wattle hotel with sign on it ‘Government Rest House #5′. Later at dinner, I met the other two occupants of the hotel; one was a Daud princess and the other other an American educator. In the morning,they were going up to the Buddhas for some last minute photos before returning to Kabul and they offered me a lift to the base of the Buddhas. I had to wait until the plane with tourists came in from Kabul before I could go up. It gave me some time to look around. There were mounds of beautiful title shards, which none seemed to fit. Also you noticed in the folds of the unweathered part of the Buddha’s toga, a very deep and vibrant purple. The statue must have been very impressive in it’s days.

Now the group from Kabul was here and we started the climbing into the cliff with a maze of steps, that would take you to a doorway at the back of the Buddha’s huge head. You stepped out onto the head with it wonderful view of the valley. But it gave me vertigo and I had to sit cross-legged, then I laid on my back. This protected area was covered in Buddhist murals with vivid colors.

You marveled at the scenes with their rich colors and how they have lasted so long. The only real damage seemed to be the faces on the murals. they were systematically jabbed out with spears. but the rest had been left intact.

Later, I would walk out to a outcrop of rock in the valley to get a panoramic view of the cliff. which seemed to be honey-combed with chambers and passageways along with the two standing Buddhas. also this outcrop was quite interesting . It was covered with petroglyphs denoting the passage of flocks to pasture. But to me, Bamian was a eerie haunted place with a wind that was like the screams of lost souls.

Leaving Kathmandu spring 1966. Luke Rader wearing the hat.

Later I reached Kathmandu & spent the winter there;  the photo above is four of us leaving Kathmandu in the spring of 1966. I’ve never been back. I’m the one with the hat…

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Klaus Schlichtmann interviewed.

Klaus Schlichtman in New DelhiKlaus Schlichtmann interviewed in New Delhi April 3rd 2012. Klaus was an early adopter of Buddhism, deciding at the age of sixteen to leave Germany & head East, which he did eventually when he was eighteen, in 1962. In 1964 he arrived at the Sanskrit University Banaras &, remarkably, obtained the post of Lecturer in German, at the age of twenty.

Here he talks about what it was like in Banaras in the early 1960s; later he made a kayak of his own construction and rode it from Banaras to Dhaka, then Calcutta to Puri. Marriage, children, study in Germany & now twenty years teaching Peace Studies (and German) and learning Buddhism & Japanese in Japan, Dr Klaus Schlichtmann is a true renaissance man. His overriding interests these days are his two year old daughter Irena & the development of World Peace & World Federation.

Listen to his interview now.

 

Download here:

Publications:

Japan in the World: Shidehara Kijuro, Pacifism, and the Abolition of War. (by Klaus Schlichtmann, Asiaworld,  [2 vols.], April 2009) Amazon.com

Article Nine in Context “… limitations of National Sovereignty and the Abolition of War in Constitutional Law.” (by Klaus Schlichtmann).

Peace Studies lectures in peace (Movement for UN Reform [UNFOR]).

Photos:

Irena & Klaus (Facebook – login required). Klaus with his young daughter, February 2012.

Klaus in Banaras 1965  “In Banaras on the river Ganges at one of the ghats.”

Buku & Klaus in Banaras 1965 “At the Bauddh Kaksh, Sanskrit University.”

Tashijong – ‘Cosynook’ 1976 “I think this picture of Peter Cooper,  Ngawang Tendup, the English Lama, is in front of “Cosynook” near Tashijong.”

Rutherford, Zimels, Abrams “in Klaus Schlichtmann’s room at the Bauddh Kaksh, Banaras, 1965.”

Links:

Japan in the World: (online) read Klaus’ book on Shidehara Kijuro online at Google Books.

Historian seeks clear U.N. mandate for peace (The Japan Times 15 March 2003) “German-born Klaus Schlichtmann is a peace historian. An academic who found his way late in life — a “seeker” in every sense of the word.”

World Peace Movement for the Abolition of War.

World Federation World Government (Stanford Encyclopaedia of Philosophy).

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The Punjab Road Runners

In 1993 a trio of Bradford taxi drivers, Fazal, Patrick, and Azad, decide to buy three used Transit vans in Britain and drive them overland all the way to northern Pakistan. Their plan is to sell the vehicles on arrival at a nice profit, and then to celebrate the Eid muslim festival with their extended families. A quirky and often comical film, the “Punjab Road Runners”, charts their stumbling passage through western Europe, eastern Europe, and Asia (50 minutes).

Produced & Directed by David Hargreaves, who wrote: “In 1980 David Hargreaves hitch-hiked the Hippy Trail from Britain to India. At the Austria/Yugoslav border he came across three British Pakistanis from east London driving Transit vans to Pakistan. Glad to have a white face on board through the communist badlands of eastern Europe, they gave him a ride all the way to Istanbul. About six weeks later at the Iran/Pakistan border he ran into three more British Pakistanis, this time from Blackburn, also piloting Transit vans. He drove with them through the Baluch desert up to Quetta. By now he had become well acquainted with the practice of “Transit-to-Pakistan”, and had learnt that it was quite widespread amongst the British Pakistani community.

Twelve years later, by this time a film producer and director, David decided that the phenomenon could easily form the subject of an intriguing documentary. He spent an afternoon wandering the streets of east London, and finally managed to track down Selim, one of the original drivers he had travelled with, who confirmed that British Pakistanis were still making this trip. After speaking to local papers in towns with substantial Pakistani populations and encouraging them to write about his film plans, he was contacted by various characters who were thinking of doing the journey. He liked Fazal from Bradford the best and they agreed to co-operate. David hired a cameraman. The two film-makers then travelled with the group of drivers in the three Transit vans, not in a separate vehicle. The journey was in every respect a shared experience. “

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La Vallée des Dieux

Goshale Village Houses - Maisons traditionelles de la vallee de Kullu.La vallée de Koulou (KULU) en Inde se trouve au pied du Haut Himalaya, à une altitude qui varie entre 1300 et 2500 mètres. La rivière Béas y serpente entre des forêts de cèdres, de chênes verts et des vergers de pommiers, ces derniers étant la richesse de ses riverains, après le tourisme. Le climat y est agréable, semblable à celui de la Provence. Sa population est une des ethnies les plus originales de l’Inde, avec ses villages disséminés dans les montagnes et ses cultures en terrasses. L’été, en plus des pommes, on y trouve le riz que l’altitude a rendu rouge, le maïs et les haricots, rouges eux aussi ! En hiver, il y a la neige qui ensevelit l,orge et le blé déjà plantes.!

Vashisht Village in WinterDans le creux de cette vallée, il n’est pas bien difficile de quitter les grands centres de tourisme comme Manali, , un petit chef-lieu au climat tempéré. Il attire de nos jours des millions de touristes indiens pendant les vacances scolaires du pays, en mai et juin, ainsi que pas mal d’étrangers. Mais le dépaysement n’est jamais très loin : il suffit de faire de courtes randonnées sur les chemins pédestres traversant des forêts magnifiques pour se retrouver au cœur d’une tradition millénaire caractérisée par une population au langage particulier. Nous sommes, en effet, au milieu d’un croisement d’ethnies : indo-aryennes, aryennes et mongoloïdes. Ces derniers sont descendus au cours des siècles des hauts plateaux himalayens, limitrophes de la vallée par le nord, l’ancienne partie ouest du Tibet.

Continue reading ‘La Vallée des Dieux’

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